.HOME                      .about us                    .News                     .contacts

Cor Unum et anima Una Serving people in more than 60 countries


Congregazione Dello Spirito Santo
Clivo Di Cinna 195, 00136 Roma-IT
Tel. 39 06 35 404 61
csspinfo@spiritanworld.net
csspinfo@tin.it


SPIRITAN ALBUM

 

 

 

 


 

 

 

 

 

The Work for the Black Peoples

Libermann's family home, Saverne (France)

In 1802, Jacob Libermann was born into a Jewish family in Alsace, the son a rabbi. Frederick Le Vavasseur came from a rich family of sugar planters on the island of Bourbon in the Indian Ocean, and Eugène Tisserant was born in Haiti, the son of a French chemist and a Haitian mother.


Mgr. Barron set up his mission between Harper and the new villages. In response to a request from Barron to Francis Libermann, the first missionaries of the Holy Heart of Mary arrived at Gorée on October 10, 1843. Their Society had only just been founded. It resulted from a meeting between three students: Francis Marie Paul Libermann, Frédérick Le Vavasseur and Eugène Tisserant.


A shared vocation


Eugène Tisserant

In 1802, Jacob Libermann was born into a Jewish family in Alsace, the son a rabbi. Frederick Le Vavasseur came from a rich family of sugar planters on the island of Bourbon in the Indian Ocean, and Eugène Tisserant was born in Haiti, the son of a French chemist and a Haitian mother.


All three shared the same vocation which had its roots in their meeting in 1836 at the Sulpician seminary of Issy-les-Moulineaux in the suburbs of Paris.



Issy-les-Moulineaux

Francis Libermann had been a Christian for ten years when he met the other two, having been baptised on Christmas Eve in 1826, changing his Jewish name to Francis Mary Paul. Less than a year later, he had entered the seminary of Saint Sulpice to prepare to be a priest, but he had to give up the idea because of his bad health. He remained with the Sulpicians, living close to the philosophy students at Issy. He was an assistant to the Bursar and helped in the spiritual direction of the seminarians.

Frédéric was beginning his second stay in France. His father had wanted him to study at the Ecole Polytechnique in Paris, so he had put him in the care of a missionary in Bourbon who was returning to Paris, Nicolas Wernet of the Congregation of the Holy Spirit.


FrédericLe vavasseur


Frédéric could not settle down to scientific studies. He switched to law, but at the end of his first year, he decided to return to Bourbon to rejoin his family, which had grown very rich through its interests in the sugar plantations.


The work in these plantations was exhausting and the slaves were no better than beasts of burden. Their rest periods were simply to gather strength for more work. Frédéric was very distressed by the plight of these slaves, and determined to turn away

 


Francis Libermann

definitively from the luxurious life-style that his family enjoyed. He decided to become a priest in order to help the Creoles. He returned to Paris and asked to be admitted as a seminarian at Issy-les-Moulineaux, arriving there in June of 1836. It was then that he first met Francis Libermann.


ugène Tisserant was the son of a French father and a Haitian mother. His maternal grandfather, General Beauvais, was one of the last French commandants resident in Haiti before the independence of this first Black Republic. He and his family witnessed both slavery in practice and the beginnings of the anti-slavery movement. What he had seen of the humiliating way that the masters and their subordinates treated the slaves undoubtedly had a profound effect on him. He entered the seminary at Issy at the same time as Frédéric.


 


 

 

 

 

 

 

 

 

 

 

 

 

 

The plan for The Work for the Black People


From their first meetings, Frédéric and Eugène shared with Francis Libermann their desire to work for an end to the violence, hate and disdain to which the slaves of Bourbon and Haiti were subjected. They dreamt of restoring their freedom and their dignity.


In the same year, 1836, Fr. Desgenettes, the parish priest of Our Lady of Victories in Paris, consecrated the parish to the Holy and Immaculate Heart of Mary. Having done this, his parish became a centre of pilgrimage for many, people both in France and abroad.


Fréderic and Eugène prayed at the shrine and told Fr. Desgenettes of their plans to work for the black people. Five years later, in September 1841, the Society of the Holy Heart of Mary was founded for this very purpose.


Francis himself had experienced the pains of exclusion. He was thrown out of his family because of his conversion, barred from ordination because of his epilepsy: he was reduced to total poverty, owning nothing. He supported the ideas of Frédéric and Eugène but he did not see his future vocation in such a work.


In August 1837, he left Issy for the novitiate of the Eudists at Rennes, but he kept in touch with Le Vavasseur through visits and letters, discussing the projected work. In a letter of 1839, Libermann still wrote as though he had no direct involvement in the work, yet by the end of the same year he had received some sort of enlightenment from God and he left Rennes definitively on November 30. His two friends put him in touch with Fr. Desgenettes and the whole work was put in the hands of Our Lady of Victories. They decided to go ahead with the work for the black people and Francis set about preparing an explanatory memorandum for the Propagation of the Faith in Rome.


Libermann left Paris, spent the month of December at Lyon, and arrived in Rome at the beginning of January 1840 and stayed there for a whole year. He submitted his memorandum to the Cardinal Prefect of the Propagation of the Faith and then left everything in the hands of Providence. While waiting, he wrote a commentary on the first twelve chapters of the Gospel according to St. John and made a pilgrimage on foot to Loretto and Assisi. On his return to Rome, a conditional approval of the Work for the Black People was waiting for him: the Cardinal Prefect asked him to get ordained priest before beginning the work. His epilepsy left him and he went back to the seminary of Strasbourg in February 1841 to prepare for his ordination.

 

 

spiritanworld.net © 2009.  Designed & developed by Gaudence Mushi. Content: By Spiritan International Group for History - Anniversary